Selecting a Marriage Partner with Islamic Review.

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Marriage is suggested for partners WHO share a standard means of life. The marital status partners ought to be able to fulfill their purpose of creation as outlined by God. they must be able to effectively perform their responsibility as care-takers (Khalifah) of earth. they must share the common goal of building a well-integrated Muslim community and be able to work harmoniously towards it.

  • Criteria for choosing a wedding Partner.

Normally the factors for choosing marital status mates area unit many: wealth, beauty, rank, character, congeniality, compatibility, religion, etc. The Koran enjoins Muslims to pick out partners who are sensible and pure (Tayyib).

"Women of purity ar for men of purity, and men of purity ar for women of purity."(Quran 24:26)

Prophet Muhammad (p.b.u.h.) suggested Muslims to pick out those partners who are best in faith (Deen) and character.

"A girl is also married for four reasons: for her property, for her rank, for her beauty, and for her faith (and character), therefore marry the one who is best within the faith and character and prosper." (Bukhari and Muslim)

Prophet Muhammad (p.b.u.h.) assured the bounty of God to those that want to urge married and live a pure and clean life.

"Three teams of individuals God obligated Himself to assist them: mujahid within the reason for God, a employee to pay his debt, and also the one who needs to marry to measure a chaste life." (Tirmidhi).

  • Freedom to decide on a wedding Partner.

Islam has given freedom of option to those that want to get married. The mutual selection of the would-be-spouses is given the very best consideration:

"Do not stop them from marrying their husbands once they agree between themselves in a very lawful manner." (Quran 2:232)

The process of mate choice should be a perform of a healthy balance between the liberty of selection of the would-be-spouses and thought of the influence and consent of the parents/guardians.

The freedom of selection of these who want to get married shouldn't preclude the influence and consent of the parents/guardians nor should the parents/guardians ignore the desires and consent of the would be spouses.

Falling taken with isn't a pre-condition for wedding in Islam. However, for the aim of choosing an applicable mate, the would-be-spouses area unit allowed to check and/or visit one another.


  • Prophet Muhammad (p.b.u.h.) recommended:

"When one among you seeks a lady in wedding, so if he's able to have a glance at whom he desires to marry, let him do therefore." (Abu Dawood)

The would-be-spouse ar allowed to check one another for marital status functions below the direct management of their mahram relatives. This provision is anticipated to be conceived and dead with piousness and modesty.


  • Prophet Muhammad (p.b.u.h.) instructed:

"No man has the correct to be in the privacy with a woman who isn't lawful for him. satan is their third party unless there's a mahram." (Ahmad)

The would-be-spouses residing in non-Muslim societies ar suggested to enter into a pre-nuptial commitment to safeguard islamic values and Muslim personal law.

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